Luke 15:20-32
20 “So
he got up and came to his father. But while he was still a long way off, his
father saw him and felt compassion for him, and ran and
embraced him and kissed him. 21 “And
the son said to him, ‘Father, I have sinned against heaven and in your sight; I
am no longer worthy to be called your son.’ 22 “But
the father said to his slaves, ‘Quickly bring out the best robe and put it on
him, and put a ring on his hand and sandals on his feet; 23 and
bring the fattened calf, kill it, and let us eat and celebrate; 24 for
this son of mine was dead and has come to life again; he was lost and has been
found.’ And they began to celebrate. 25 “Now
his older son was in the field, and when he came and approached the house, he
heard music and dancing. 26 “And
he summoned one of the servants and began inquiring what these
things could be. 27 “And
he said to him, ‘Your brother has come, and your father has killed the fattened
calf because he has received him back safe and sound.’ 28 “But
he became angry and was not willing to go in; and his father came out and began pleading
with him. 29 “But
he answered and said to his father, ‘Look! For so many years I have been
serving you and I have never neglected a command of yours; and yet you
have never given me a young goat, so that I might celebrate with my
friends; 30 but
when this son of yours came, who has devoured your wealth with prostitutes, you
killed the fattened calf for him.’ 31 “And
he said to him, ‘Son, you have always been with me, and all that is mine is
yours. 32 ‘But
we had to celebrate and rejoice, for this brother of yours was dead and has
begun to live, and was lost and has been found.’”
The father in this
parable represents God. Jesus is
striving to describe what God is like to the complaining scribes and Pharisees
that we see in the opening verses of the chapter. These religious leaders think they know God,
but Jesus makes it clear that He is very different than they imagine. We have already seen that God does not care
about our comfort, but He cares about our character. In this section we see that that God does not
care about the sins of our past, but He cares about repentance in the
present. Too often, we become bogged
down in our pasts. There is value to
understanding and remembering the past.
We can be grateful for victories or learn from the failures of the
past. However, we can also become proud
from our victories or discouraged by our failures. As important as it might be to be understand
our past correctly; it is even more important that we have a clear
understanding of God. We see as least
three important truths about God in this passage.
GOD SEEKS AND SAVES
SINNERS: Jesus will clearly state that the reason He came to earth was to seek
and to save the lost in chapter nineteen of Luke. He illustrates what that looks like in these
parables. When the sheep was lost, the
shepherd went looking for it. When the
coin got lost, the woman cleaned the house.
When the younger son returns, we find the father watching and waiting
expectantly. When the older son refuses
to come to the party, the father goes out to convince him to join in the
celebration. The point is that God takes
the initiative in saving sinners. Paul
says in Romans that there is no one who seeks God. It is always God who seeks us. When the father sees his younger son in the
distance; he has compassion on him, runs to him and embraces him. God is gracious and merciful. His heart is full of compassion. Most people have an idea about God that He is
angry and mean. He created us to be able
to enjoy a wonderful and joyous relationship with Him. When we sin, we turn our backs on that
relationship. However, He continues to
seek us out and makes complete provision for us to be able to return to
Him. The image of the father waiting
should not be misunderstood as God just idly standing by waiting for us to come
to Him. Rather, God has sent Jesus to
pay for our sin on the cross. He
accepted Christ’s death as payment in full for our sin and resurrected Him from
the dead. He sent His Spirit to reveal
His Word and draw us to Himself. He
invites us to come to Him in faith. He
has done all that is necessary for us to be saved from sin. However, He does not obligate us to come to
Him. He lovingly and insistently urges
us to return and waits for us to respond to His call by trusting Jesus.
GOD RECEIVES AND
RESTORES THE REPENTANT: The Gospel is all about reconciliation. Man has been separated from God by his sin. There is no amount of good works that can pay
the price for sin. Jesus paid the price
for sin through His death and resurrection.
Man can be reconciled to God through faith in the Lord Jesus Christ. God rejoices greatly over every sinner who is
reconciled to Himself. These truths
about the Gospel are not clearly communicated in this parable, but the
doctrines of repentance and reconciliation are clearly illustrated. When the younger son finally comes to his
senses, he recognizes that he is in a desperate situation and he remembers the
way that his father treated the servants in his home. He does not feel worthy of being restored as
a son but hope his father will be moved by his plight and allow him to become
one of the servants. We can clearly see
that he has been broken and that he is willing to trust exclusively in the
father for the future. We don’t see him
trying to make “deal” with the father and try to bargain his way back. Too often when people come before God, they concessions
in certain areas of their lives in hopes of earning some sort of favor from the
Lord. God’s favor can never be earned,
and true repentance is never partial in its scope. The younger son does not say he will come
back if the father will make certain provisions; he simply comes back and signs
a blank contract for the father to fill out in any way he sees fit. When the Lord sees this kind of repentance in
our hearts it demonstrates our complete faith in Him, and He "rejoicingly" restores the repentant.
GOD COMMEMORATES AND
COMMUNICATES COMMUNION: We were created to live in communion with God. God is grieved over the breaking of that
communion through sin. However, when a
sinner repents and trusts in the Lord Jesus for salvation it is a time of great
commemoration and celebration. The
younger son hopes to be sent to the slave’s quarters, but the father sends him
to the house with new clothes, a ring on his hand and new sandals on his feet. The father declares a feast in order to
celebrate the son’s return. This repeats
the theme that there is great joy in heaven when a sinner repents. When man returns to communion with God, there
is great commemoration. The father
clearly communicates his forgiveness and demonstrates the younger son’s
complete restoration. We also see the
father’s desire for communion in his treatment of the older son. We will be looking at the older son in the
next post, but we see the father going out to call his older son back into
communion with his brother and himself.
When the older brother breaks off fellowship, the father lovingly
communicates his love and invites him to come back into communion with himself
and his younger brother. It is the
desire of God’s heart to be in communion with man. When man returns to Him, God celebrates with
all of heaven in commemoration of communion restored.
APPLICATION: Be grateful
for the fact that God seeks to save sinners.
We are called to be imitators of Christ which means He has called us to seek
out sinners that He might save. Don’t
try to bargain with God about sin. Turn
from sin to trust Christ alone for salvation and rejoice in His gracious
forgiveness. Walk in fellowship with God
enjoying the communion He created us to experience with Him.
Comments
Post a Comment