Matthew 20:20-28 Mark 10:35-45


20 Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. 21 And He said to her, “What do you wish?” She said to Him, “Command that in Your kingdom these two sons of mine may sit one on Your right and one on Your left.” 22 But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They said to Him, “We are able.” 23 He said to them, “My cup you shall drink; but to sit on My right and on My left, this is not Mine to give, but it is for those for whom it has been prepared by My Father.”
24 And hearing this, the ten became indignant with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. 26 “It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
35 James and John, the two sons of Zebedee, came up to Jesus, saying, “Teacher, we want You to do for us whatever we ask of You.” 36 And He said to them, “What do you want Me to do for you?” 37 They said to Him, “Grant that we may sit, one on Your right and one on Your left, in Your glory.” 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” 39 They said to Him, “We are able.” And Jesus said to them, “The cup that I drink you shall drink; and you shall be baptized with the baptism with which I am baptized. 40 “But to sit on My right or on My left, this is not Mine to give; but it is for those for whom it has been prepared.” 41 Hearing this, the ten began to feel indignant with James and John. 42 Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. 43 “But it is not this way among you, but whoever wishes to become great among you shall be your servant; 44 and whoever wishes to be first among you shall be slave of all. 45 “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
It seems ironic that immediately after Jesus has revealed that He will suffer and die in Jerusalem; the disciples are worried about positioning themselves in the kingdom.  They must have assumed He was speaking allegorically or in the form of a parable.  They clearly did not understand the Jesus was not going to be establishing a kingdom any time soon.  The disciples rightly discerned that Jesus was the Messiah promised in the Old Testament.  They correctly understood Jesus was the proper descendent of David with the right to reign over the nation Israel.  These aspects of Messiah were their great hope, but there were other truths that presented Messiah as the suffering Savior that they chose to ignore because it did not fit with their personal desires.

A SELFISH REQUEST: James, John and their mother come to Jesus with a request that the two boys be given thrones on either side of Jesus in His kingdom.  Clearly, the coming of the kingdom was the immediate expectation of this family and the rest of the disciples.  Even though Jesus had just told them He would die in Jerusalem, their focus remained on the kingdom.  The Messiah they anticipated was a political figure who would free them from Roman oppression and establish them as ruling elite.  They wanted positions of honor in the court of the king.  It seems amazing that these men went from humble fishermen to power hungry politicians is such a short amount of time.  Ambition is a very prevalent desire in the heart of man.  We must guard our own hearts from the desire for us to increase in notoriety and success through the works of the ministry.

A SACRIFICIAL REQUIREMENT: Jesus responds to the disciple’s question with a question of His own.  He asks the brothers if they are able to drink from the cup He will drink.  It is important to remember He has just told them He will be tortured and killed in Jerusalem.  They assure Jesus that they are able to drink of that cup.  However, it seems very likely that they had no idea what they were promising.  Jesus again responds by affirming that they would eventually drink from His cup; in other words, they too would be tortured for His sake and eventually killed.  The disciples ended up giving their lives for the cause of Christ, but at this stage of the game, were still focused on the kingdom and not any kind of suffering.  Jesus makes it clear that despite this suffering, the positions requested were the Father’s authority to assign.  It is an honor to serve Christ no matter what the cost.  We must be willing to sacrifice and suffer not just rule and reign.

A SERVANT’S RESPONSE: When the other disciples heard about the request James and John made, they were indignant.  It seems clear this attitude came from a heart that also wanted to be elevated to the same position.  This sense of competition between the disciples continues to be an issue in our hearts today.  We become jealous of one another’s success and compete for recognition.  Jesus calls His disciples and reminds them that the path to greatness and promotion in the eyes of the Lord is through servanthood.  We are to follow the example of Christ who came to serve others and give His own life to save us from our sins.  Serving always involves sacrifice and this is the life to which we have been called as His followers.  Humility, love and sacrificial service are the marks of Jesus that must be reproduced in our own hearts and lives.

APPLICATION: Be careful to keep the ambition of our own hearts in check.  Don’t allow the desire for fame, position or power to grow in our hearts.  Cultivate a willingness to suffer for the cause of Christ.  Be willing to joyfully serve others as we love them and seek to model Christ’s humility.

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