Ecclesiastes 2:1-26
When something seems hopeless to us we call it an exercise
in futility. We also use the expression
of beating our head up against a wall.
The point is that no matter how hard we try to do something, we keep
ending up with failure and frustration so we decide it is better to just give
up. Solomon was seeking for happiness so
he set off to achieve his goal in a wide variety of ways. In this chapter he outlines three of those
attempts but ends up realizing that it has been an exercise in futility. His problem was not necessarily in his
pursuit of happiness or in that which he did.
His problems was in correlating the two with the expectations that these
things in and of themselves would bring him happiness apart from God.
THE FUTILITY OF WINE: I use the word wine here because it
fits my alliteration but, in reality, it represents the pursuit of pleasure in
any form. One of the most basic components
of being created in the image of God is a desire for pleasure. We often have a very wrong idea about
God. Somehow we have an image in our
mind of a worried old man that is walking around angry and frustrated, pacing
the halls of heaven fretting about how to handle us wretched sinners. This is not the case. I believe the halls of heaven are filled with
laughter and pleasures that are beyond our imagination. God commands us in Scripture to rejoice in
Him always. Perfect pleasure and joy are
found in God and God alone. God is glorified
by our joy. Unfortunately Satan has
tricked us into believing that we can find joy and pleasure by making them the
ultimate goal or and end unto themselves.
Solomon set out to find pleasure under the delusion that he could build
it for himself through experiences without relating with God. All he found was that his wine, women and
song left him feeling empty and guilty after only a few fleeting moments of
pleasure. This will be the experience of
all who seek for pleasure apart from God.
THE FUTILITY OF WISDOM: This sounds almost heretical
especially after having spent so much time going through the book of
Proverbs. Solomon dedicated himself to
the study of wisdom and gaining knowledge.
He studied people who were successful because they were intelligent and
he studied people who were fools. The differences
between them were obvious and yet in many ways they were all the same. They both got sick, they both were affected
by tragedies in their lives and most importantly they both died. If both the wise and foolish suffer the same
eventual fate; Solomon concluded: “what is the point.” Seeking after wisdom is just another exercise
in futility. The problem is not in
seeking after wisdom. The problem is
making wisdom an end unto itself. Our
end must always be the glory of God. If
wisdom is a means of bringing glory to God it will always bring purpose, peace
and even pleasure, but when wisdom becomes the purpose it will only lead to
pride, pain and pointlessness. We seek
for wisdom so that we might live for the glory of God in the best possible
way. Wisdom is a means to an end but not
an end unto itself.
THE FUTILITY OF WORK: Work was given to us by God and is a
responsibility even before sin came into the world. Work is not a result of the curse. The curse is what brought about futility in
our work. So much of our work is
unproductive and frustrating because it is just never ending. When I lived on a farm I hated pulling weeds
and picking rocks from our fields because it was a job that was never
done. Solomon worked very hard to make
beautiful gardens, grand structures and accomplished amazing feats through his
labor and knowledge. The problem was
that when he walked through the gardens or sat in his luxurious homes he
continued to have that empty feeling in the pit of his stomach because he knew
that all that he was building would one day be left for someone else, maybe
even his enemies, to enjoy. He found no
sense of permanence in his work. There
was no real rest found through work because there was always more work to be
done. Once again, Solomon’s problem is
not in the work but the motive behind the work and the expectation that work in
and of itself would bring the satisfaction he so longed to find. All of our work is important to God but it
must be done for the glory of God and not become an object of worship in the
place of God. When we begin to admire our
work instead of admiring the God who gives us the strength and opportunity to
work we begin to walk down the road of futility together with Solomon.
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